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Mistress of the Flame ~ Handmade Candle inspired by Sekhmet
‘Mistress of the Flame’: A Homemade Artisanal Candle Inspired by Sekhmet, the Egyptian Goddess of the Scorching Desert Sun, Plagues, Chaos, Warfare, and Healing
She who walks through flame and guards the sacred edge
Mistress of the Flame is the roar of the sun, the pulse of battle, and the unrelenting force of Sekhmet, the lioness goddess of war and healing. It begins with a top burst of citrus, as fierce and radiant as the midday sun, igniting the senses like a battlefield bathed in golden fire. At its heart, red and black currant swirl with jasmine and peach, a blend both commanding and intoxicating: the sweet lure of power, the sharp tang of blood and wine, the dual nature of destruction and renewal. As the base settles, black tea smolders alongside amber and anise, a deep, simmering heat that speaks of both wrath and wisdom, of a goddess whose breath is both the desert wind and the healing balm. A final whisper of tonka bean lingers like embers in the wake of the storm, warm yet unyielding, a testament to Sekhmet’s eternal fire.
Mistress of the Flame is the scent of divine fury and sacred restoration, a tribute to the goddess whose power blazes beyond reckoning.
Curious about how the layers of scent unfold? Learn more about scent profiles ~ top, heart, and base notes at this blog post: Scent Profiles, Top, Heart, and Base Notes.
Our candles are lovingly handcrafted in our home studio, Nimue’s Lair, nestled in Walnut Creek, CA. Each one begins with a luxurious blend of coconut-apricot wax, carefully infused with premium fragrance oils. Poured by hand into elegant glass vessels and amber jars, they’re finished with hand-cut labels and enchanted final touches. Every candle is a small ritual, infused with magick, intention, and the quiet glow of story.
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Scent Notes:
Top: Citrus
Heart: Red Currant, Black Currant, Jasmine, Peach
Base: Black Tea, Amber, Anise, Tonka Bean
Essential Oils: Vetiver, cedar, and cade
Seasonal Resonance: Autumn’s Embrace 🍂✨
A fragrance woven with the richness of autumn, where crisp air meets the warmth of golden afternoons. This scent blends fruity vibrance with a deep, spicy warmth, evoking the comforting embrace of the fall season.
🍊 Primary Category: Citrus & Fruity
Bright citrus top notes open the fragrance, leading into a lush heart of red and black currant with ripe peach, creating a vibrant yet sophisticated fruity profile.
🔥 Secondary Category: Spicy & Warm
A grounding blend of black tea, amber, and anise introduces a refined warmth, deepening the scent with an inviting richness, perfect for crisp fall days and cozy evenings.
A fragrance that mirrors autumn’s golden hues, where warmth and vibrance intertwine. 🍁✨
Please visit this blog post for more information on Scent Profiles, Top, Heart, and Base Notes.
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12 oz Deluxe – Smoke Aura Glass · Coco Apricot Wax
Burn Time: 60+ hours
Bold and enduring, this candle fills your space with myth and memory. Crafted for spacious sanctuaries, this candle shines in wide-open living rooms, high-ceilinged studios, and sacred hearths ~ places where scent is free to roam and the flame becomes a luminous companion to stillness and story.8 oz Classic – Amber Jar · Coco Apricot Wax
Burn Time: 50–60 hours
A perfect size for quiet corners and thoughtful pauses. Let it warm your reading nook, home office, or bedside altar, where its flame flickers like a whisper of intention.4 oz Petite – Amber Jar · Coco Apricot Wax
Burn Time: 20–25 hours
Small in size, rich in presence. This candle is ideal for travel, gifting, or sanctifying intimate spaces - guest rooms, personal altars, or quiet corners where scent and flame are invited to linger with intention. -
For detailed information about our waxes, wicks, fragrance blends, and vessels, please see our Ingredients & Materials Guide.
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For guidance on how to tend your flame with care, ensuring the cleanest, safest, and most enchanting burn, please visit our Candle Care Guide.
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Please visit the Shipping and Returns Information page for details.
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All photographs, images, and written content on this website are original works of Hekate's Torch Apothecary, LLC (doing business as Hekate’s Flame Apothecary) and are protected by copyright. They may not be used, altered, shared, or reposted on any platform without explicit written consent. All label designs, photos, images, and content are the exclusive property of Hekate's Torch Apothecary, LLC.
For inquiries regarding the use of our content, please contact: care@hekatesflame.com
© 2025 Hekate's Torch Apothecary, LLC. All rights reserved.
Content Warning:
This post explores ancient myths that include themes of violence, including assault and warfare, which may be sensitive for some readers. Please proceed with care and be mindful of your well-being while engaging with these stories.
Sekhmet: The Fierce Flame of Justice and Healing in Ancient Egypt
The hum of a city vibrates in the background as sunlight filters through the blinds, casting golden streaks across a desk. A woman sets down her coffee mug, its warmth lingering in her palms, and turns to a familiar object on the shelf. There it is: an intricately carved lion’s head pendant hanging from a simple chain, its gaze unwavering, powerful. She clasps it around her neck, feeling its reassuring weight against her chest. Closing her eyes, she inhales deeply, imagining the blazing sun on her skin, the roar of a lioness rising within, and the fierce energy of Sekhmet filling her with purpose.
This small ritual mirrors ancient practices. In Egypt, Sekhmet’s followers wore amulets and whispered prayers to invoke her strength, seeking her aid in battle, healing, and times of chaos. Her name, derived from the word sekhem, power” or “might,” befits her reputation as one of the most formidable deities of the Egyptian pantheon. Known as “She Who is Powerful,” Sekhmet embodied destruction and renewal, her story steeped in fire, blood, and the relentless pursuit of cosmic justice.
Sekhmet's influence spanned the domains of war, healing, plague, and the scorching desert sun. Yet, she was far more than a goddess of wrath.
Revered as both a harbinger of destruction and a guardian of renewal, she could just as easily spread pestilence as she could grant relief, lay waste to cities, or shield them from harm. Her dual nature commanded awe and caution, keeping her followers in watchful devotion. To temper her fiery will, priests performed daily rituals, adorning her statues, burning incense, and offering sacrifices, ensuring that the fine thread between her fury and mercy remained intact.
Worshipped with fear and reverence, Sekhmet’s presence loomed large in Egyptian temples, festivals, and daily life, a reminder of the ever-present dance between chaos and control.
This post takes you into the heart of Sekhmet’s mythology, exploring her origins, place in Egyptian society, and the profound tension she embodies. From her blood-soaked rampages to her role as the “Mistress of Life,” her story is one of unyielding force tempered by the necessity of balance. Hers is a tale where fire does not simply consume; it purifies, reforges, and demands transformation.
The Origins of Sekhmet: Born from the Eye of Ra
Sekhmet’s genesis is steeped in fire and fury, born from the unyielding will of Ra, the sun god. In Egyptian mythology, Ra grew angry as humanity strayed from Ma’at, abandoning the sacred principles of order, justice, and balance. Seeking to punish humanity, he plucked the “Eye of Ra” from his brow, a symbol of celestial authority and power, and hurled it to Earth, transforming it into the lion-headed goddess Sekhmet (more on this myth in the section titled The Destruction of Mankind: A Myth of Bloodlust.)
Once on Earth, Sekhmet unleashed unparalleled devastation. With her insatiable thirst for blood, rivers, and fields ran red as she pursued the disobedient, reminding the world of Ra’s might. Her fire was not merely symbolic; she was the living embodiment of the sun’s most punishing aspect, the searing heat of midday. In this form, she was sometimes called “Nesert,” meaning “The Flame.” Her blazing presence was both feared and revered; she was terror incarnate for her enemies, but for those who worshipped her, she could turn away plagues and grant healing.
Though often seen as a separate entity, Sekhmet’s origins are inseparable from Hathor, the widely revered goddess of love, music, and fertility. In many myths, Sekhmet was not born as an independent force but rather emerged as the wrathful aspect of Hathor herself. When the gentle and benevolent goddess turned her fury upon humanity, she transformed into Sekhmet, the bloodthirsty lioness, who thrived on violence and terror.
This duality mirrored the Egyptian worldview, where love and rage, healing and destruction, could exist within the same divine force. Over time, as Sekhmet’s presence grew more distinct, she evolved into an independent deity, separate from Hathor yet forever linked by the volatile balance between mercy and wrath.
Sekhmet’s origins are also tied to the northern regions of Egypt, particularly the Delta, where lions were rarely encountered and thus considered mystical, almost otherworldly creatures. This rarity lent Sekhmet an air of supernatural power, making her a potent and enigmatic figure in Egyptian theology. Her symbolic connection to the North is reflected in her iconography: when depicted in a seated position, she often holds the ankh, the symbol of life. Still, when shown striding forward, she wields a papyrus scepter, an emblem of Lower Egypt. However, some scholars argue that Sekhmet may have been initially introduced from the South, from Nubia (modern-day Sudan), where lions were more abundant. If this theory holds, Sekhmet’s fiery nature may also reflect a deep-rooted connection to the powerful solar deities of sub-Saharan Africa.
Sekhmet’s associations extend to other deities. Some myths name her as the daughter of Geb (the earth) and Nut (the sky). She was also connected to Mut, the mother goddess, and Bastet, her feline counterpart, forming a complex web of relationships highlighting her multifaceted nature.
According to the Memphite Theology, an important text preserved on the Shabako Stone, Sekhmet was regarded as the wife of Ptah, the patron god of artisans and creation. They had a son, Nefertum, the lotus god of healing and rebirth. This divine triad - Ra, Sekhmet, and Nefertum - was venerated as the ‘Memphite Triad,’ especially during the New Kingdom period, when Memphis held prominence as the capital of Egypt. The 18th and 19th dynasties, particularly under rulers like Seti I, saw widespread devotion to this triad, with temples and rituals dedicated to maintaining cosmic balance.
Sekhmet’s worship was a mix of reverence and fear, with rituals designed to honor and appease her. Her cult was especially strong in the cities of Memphis, Luxor, Letopolis, and across the Delta, where temples dedicated to her stood as places of devotion and supplication. At Karnak’s Mut Temple, she was known as the ‘Mistress of Asheru,’ an aspect that linked her directly to the great mother goddess, Mut.
Warrior and Protector: Sekhmet’s Role in War
Sekhmet’s name was a rallying cry on the battlefield, her image emblazoned on banners and shields as Egyptian pharaohs marched to war. Her lioness head, crowned with Ra's solar disk, symbolized raw power and godly favor, a force capable of incinerating enemies with a single breath. In Egyptian belief, the hot desert winds that lashed across battlefields were said to be the very breath of Sekhmet, a scorching force that swept through the land as a harbinger of war.
Pharaohs, such as the legendary Ramesses II, proudly bore the image of Sekhmet as a symbol of warring power. In the grand friezes depicting the Battle of Kadesh at Karnak, Sekhmet is shown riding Ramesses’ horse, her flames consuming the bodies of their foes. These depictions were not mere artistic embellishments but a declaration of divine protection. Egypt’s rulers did not simply go to war; they waged battle with the ferocity of a goddess at their side.
During military campaigns, Egyptian armies invoked Sekhmet before marching into battle. Banners bearing her likeness were raised, fluttering in the desert winds as symbols of the pharaoh’s divine might. She was the goddess who 'smote' enemies without mercy, a belief reinforced by inscriptions in Karnak’s Mut Temple, where she is referred to as the ‘Smiter of the Nubians.’ Her influence extended beyond the battlefield.
After each battle, lavish feasts and ceremonies were held in her honor to celebrate victory and as a necessary ritual of appeasement, without proper reverence, it was feared that her bloodlust would continue unchecked, bringing war and destruction even when none was needed.
Sekhmet’s role as a warrior goddess underscores her embodiment of power. Yet, this power was never aimless; it was tied to a higher purpose: preserving order and ensuring the survival of Egypt. She was both the merciless blade that struck down enemies and the sacred fire that ensured Egypt’s dominion remained unchallenged.
Sekhmet the Healer: Mistress of Life and Bringer of Pestilence
Beneath her ferocious exterior, Sekhmet was also revered as the “Mistress of Life,” a deity of healing and protection. This paradox, of a goddess who could both bring plagues and cure them, reflects the Egyptians’ nuanced understanding of divine power. In the Book of the Dead, Sekhmet is mentioned multiple times as a constructive and destructive force, her dual nature shaping the balance of existence. Yet even in her most fearsome form, she remained the enforcer of Ma’at, a goddess whose actions, no matter how terrifying, were ultimately aimed at maintaining cosmic order.
While much of Sekhmet’s mythology emphasizes her destructive force, she, like many Egyptian deities, was a figure of profound ambiguity. Her capacity for devastation was matched only by her ability to nurture and protect. This duality is evident in her role as a divine mother, a facet often overlooked amid her blood-soaked legends. According to texts from the Old Kingdom, Sekhmet was considered the mother of Maahes, a lion-headed god who served as the pharaoh’s guardian and patron of warfare.
Sekhmet’s association with healing was deeply rooted in her role as the patroness of physicians and healers. Her priests, often trained as doctors, became renowned for their medical expertise, blending spiritual rituals with practical remedies. For this reason, Amenhotep III commissioned hundreds of statues of Sekhmet for his mortuary temple in Thebes. These statues, each uniquely crafted, were believed to offer healing and protection to the pharaoh in the afterlife.
Sekhmet's nurturing role extended into the royal court, where she was believed to have directly influenced the lineage of kings. The Pyramid Texts, some of the oldest religious writings, suggest that the pharaoh himself was conceived by Sekhmet, marking her as a divine mother and protector of Egypt's rulers. Artistic depictions from various periods, including the 5th Dynasty under Nyuserra and even in the later reign of Taharqo, illustrate Sekhmet nursing the pharaoh as a symbol of divine endorsement and maternal care.
This maternal imagery is echoed in the Temple of Seti I, a masterpiece of New Kingdom architecture. Within its sacred walls, reliefs depict the pharaoh being nourished by Hathor, with an accompanying inscription that reads, "Hathor, mistress of the mansion of Sekhmet." This inscription highlights Sekhmet's duality and her integral connection with Hathor, reinforcing the complex and often intertwined nature of Egyptian deities.
Yet Sekhmet was also feared as the “Lady of Pestilence,” a goddess whose wrath could manifest in plagues and disease. Epidemics were often called her ‘messengers’ or ‘slaughterers,’ for they were considered instruments of her will. If the balance between life and death was disturbed, it was said that Sekhmet herself would intervene, sending waves of sickness to curb overpopulation and restore harmony. While The Story of Sinuhe does not explicitly depict her in this role, it provides a striking testament to the terror she inspired. The text compares the overwhelming power of the Egyptian king to "Sekhmet in a time of pestilence," reinforcing her reputation as an unstoppable force; one whose name alone was enough to invoke dread.
Her title as the “Red Lady” further emphasized her dual role, alluding to blood and the sun-scorched lands of the desert. When angered, it was believed that her fury could turn the air into a weapon, scorching crops, afflicting cities with sickness, and making survival impossible. The same scorching winds that carried her divine breath into battle could also sweep through settlements, spreading death with each burning gust.
The Egyptians believed Sekhmet held the antidote to every illness, just as she could unleash them. In The Book of the Dead, she is invoked as both protector and destroyer, a force that maintained the fragile balance between life and death. Her devotees prayed for her mercy, whispering their ailments into the ears of cat mummies offered in hopes of divine intercession. Yet, they did so with reverence and fear, knowing that if she was angered, sickness would follow. Even today, Sekhmet’s opposing forces, as healer and harbinger of destruction, serve as a potent metaphor for transformation: the burning away of what no longer serves us and the renewal that follows.
The Destruction of Mankind: A Myth of Bloodlust
One of the most vivid and dramatic tales of Sekhmet’s mythos is the story of The Destruction of Mankind, recorded in the Book of the Heavenly Cow. This narrative unveils Sekhmet’s terrifying bloodlust and her unrelenting role as Ra’s weapon of sacred justice.
At the dawn of time, when gods walked among mortals, Ra ruled as the supreme deity. However, as he aged, humanity began to rebel, mocking his weakened state and abandoning the principles of Ma’at. Enraged by their defiance, Ra summoned his divine Eye, transforming it into Sekhmet, a ferocious lioness whose power mirrored the sun's blazing heat.
Sekhmet descended upon the earth like a storm, leaving no corner untouched by her wrath. Rivers ran red with blood, and fields were littered with bodies. Her insatiable hunger for carnage was legendary; she did not merely punish, she feasted upon the slaughter. The taste of blood only heightened her frenzy, and her rampage threatened to wipe out humanity entirely. But as the days stretched into a relentless massacre, Ra, observing the carnage, began to regret his decision.
The problem, however, lay in how to stop Sekhmet. Having tasted human blood, her desire to kill could not be extinguished by mere commands. Ra devised a cunning plan: he ordered his followers to brew a massive quantity of beer and dye it red with pomegranate juice, creating the illusion of blood.
They poured the mixture into the Nile, and as the liquid flowed, it caught Sekhmet’s attention. Believing it to be blood, she drank deeply, consuming jar after jar, her thirst undiminished until intoxication finally overtook her. For three days, Sekhmet slept, her bloodlust subdued by drink rather than battle. When she awoke, her fury had faded, and humanity was spared from annihilation.
One version of the myth offers a poetic twist to Sekhmet’s transformation. As she slowly emerged from her intoxicated slumber, her vision blurred by the remnants of the red-dyed beer, the first being she beheld was Ptah. His presence, embodying stability, wisdom, and creation, instantly captivated her. Overwhelmed by his calm and ordered demeanor, so different from her own fiery nature, Sekhmet fell in love. Their union, a cosmic dance between destruction and renewal, produced Nefertum, the god of healing and fragrant lotus blooms. In this way, the goddess of war and plague became part of a divine cycle: destruction (Sekhmet), creation (Ptah), and healing (Nefertum), reinforcing Ma’at, the cosmic order of balance.
This tale became the foundation of the annual Festival of Hathor and Sekhmet, a raucous celebration of intoxication and renewal. Every year, Egyptians commemorated humanity’s salvation by drinking copious amounts of red-dyed beer, symbolically appeasing Sekhmet’s wrath and ensuring her destructive side remained dormant. Records of these feasts describe the reverence given to Sekhmet as ‘The Mistress and Lady of the Tomb, the Gracious One, Destroyer of Rebellion, Powerful with Enchantments.’ The festival was a reenactment of divine mercy and an act of cosmic balance, a reminder that destruction and renewal were two sides of the same force.
This ritual also had another meaning: it was believed to influence the flooding of the Nile. The river, which turned blood-red every year from the silt carried downstream, reflected Sekhmet’s story; a natural echo of the blood-drenched land she left in her wake. By appeasing the goddess through feasting, drinking, and music, Egyptians sought to ensure the Nile’s flooding remained beneficial rather than catastrophic.
Sekhmet’s Symbolism: Duality and Cosmic Balance
Sekhmet’s dual nature is at the heart of her mythology, embodying chaos and order, destruction, and healing. Her link to Hathor underscores this balance, where the same force that nurtures can also punish, and where music and joy may give way to war and reckoning.
Her role as the “Eye of Ra” made her a symbol of transcendent justice, tasked with upholding Ma’at by any means necessary. This cosmic balance often required extreme measures, plagues, war, and fire, to restore equilibrium when disrupted.
Her epithets capture this contradictory nature vividly. Known as the “Lady of Terror,” she could unleash chaos with a single glance. Yet, she was also called the “Lady of Life,” revered for her ability to cure diseases and restore vitality. This juxtaposition of opposites reflects the Egyptian worldview, where creation and destruction were seen as interconnected forces that sustained the universe.
Sekhmet’s connection to lions further emphasizes her complex nature. Lions, revered for their strength and ferocity, were also symbols of protection and guardianship. Sekhmet’s lioness form embodied these qualities, making her a fearsome warrior and a vigilant protector of Ma’at.
Her link to Hathor also highlights the interplay between joy and wrath in Egyptian thought. While Hathor’s festivals were filled with music, dance, and celebration, Sekhmet’s rites involved blood-red beer and rituals of appeasement.
Yet, even in these differences, they remained two sides of the same celestial force ~ one soothing, one scorching.
Her association with Bastet, the feline goddess of love and fertility, adds another layer to her symbolism. While Bastet represented the nurturing, domestic side of feline energy, Sekhmet embodied its untamed, primal power. Together, they illustrated the spectrum of feminine strength in Egyptian mythology.
Sekhmet’s paradoxical power remains a potent symbol of transformation, reminding us that destruction often paves the way for renewal and that balance is achieved through the interplay of opposing yet complementary forces.
Sekhmet in Modern Culture and Interpretation
In modern times, Sekhmet continues to captivate and inspire, embodying righteous fury and the healing force of transformation. Her dual nature resonates deeply with contemporary audiences, reflecting the complexity of feminine power, shadow work, and the necessity of balance in an ever-changing world. She is a goddess who does not demand submission but instead calls forth inner strength, resilience, and the courage to befriend one’s own fire.
Beyond mythology, Sekhmet's essence has found a place in modern psychological frameworks, her journey from destruction to renewal mirrors the path of shadow integration and healing. In depth psychology and parts work, she can be seen as a powerful protector part; one that once operated through rage and unchecked force but, when honored and understood, becomes an ally for strength and transformation. Sekhmet does not banish anger. Instead, she teaches how to wield it with purpose. In this way, she serves as a model for those reclaiming their power after trauma, guiding them to channel their fire into growth rather than self-destruction.
Her influence extends beyond individual healing to movements of collective empowerment. Sekhmet’s warrior spirit has been invoked in feminist activism, social justice, and movements that protect the vulnerable.
She represents the necessity of righteous anger in dismantling oppressive systems, embodying the ferocity needed to stand against injustice while ensuring that rage is tempered by wisdom. Her invocation in such spaces is not merely symbolic, her energy is a rallying force for those who walk the line between defense and destruction, action and restoration.
In spiritual and ritual practices, Sekhmet remains a figure of fierce protection and purification. Many who invoke her do so through fire rituals, drumming, ecstatic movement, and breathwork, embodying her energy as a force of renewal. Some practitioners call upon her through mantras or visualizations, summoning her flame to burn away obstacles and awaken inner power. Others embrace her in martial arts, dance, or strength training, embodying her spirit through physical movement that channels both discipline and raw force. These modern devotions mirror the ancient reverence of her, where fire, blood, and breath were the tools of transformation.
Sekhmet’s myths also serve as a warning and a lesson, about the consequences of unchecked rage and the necessity of creative wisdom in leadership. The story of her bloodlust, followed by her pacification, speaks to the delicate balance of power and restraint, fury and grace. Her legend warns against the destruction that follows when anger is left to rule unchecked but also reminds us of the vitality that comes when fierceness is honored, shaped, and guided toward purpose.
Through the ages, Sekhmet has remained a beacon of transformation, resilience, and the eternal dance between chaos and order. Whether in personal healing, activism, or spiritual practice, she calls upon us to embrace our fire; not to extinguish it, but to wield it with wisdom. Her story is a testament to the truth that destruction is not the end, but the beginning of rebirth.
The Legacy of Sekhmet: Fire, Fury, and the Path to Renewal
The hum of the city lingers, a steady pulse beneath the rhythm of daily life. Evening light spills through the window now, casting deep amber hues across the same desk. The woman reaches for her pendant once more, fingers tracing the contours of the lioness’s face. The weight of it is familiar; steady and grounding. She exhales slowly, feeling the fire of Sekhmet still burning in her chest. The same fire that once swept through Egypt’s golden sands now resides within all who call upon her strength.
Sekhmet’s story burns brightly through the annals of Egyptian mythology, a testament to the enduring force of her presence. As the lion-headed goddess of war, healing, and cosmic balance, she embodies the raw power of creation and destruction, reminding us of the delicate threads that hold the universe together.
Her myths, steeped in blood and redemption, offer timeless lessons about the nature of power, justice, and renewal. Whether as a protector of pharaohs, a patron of healers, or a force of celestial reckoning, Sekhmet’s legacy remains as vivid as the midday sun that bore her into existence. She is the flame that consumes, the fire that purifies, and the unwavering force that ensures balance.
As the woman fastens the chain at her neck, she carries that fire forward. Sekhmet is not a relic of the past. She is a force that lingers, a power to be invoked, a guardian of those who dare to walk the edge of transformation.
In honoring Sekhmet, we honor the eternal dance between chaos and order, destruction and healing. She is the fire that does not simply burn but forges, reforging all who dare to walk through it. In the fiercest of storms, she remains a lioness in the dark, waiting at the threshold of transformation, her flame never fading.
References
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Davidson, L. (2022, May 10). Sekhmet: The ancient Egyptian goddess of war. History Hit. Retrieved January 25, 2025, from https://www.historyhit.com/sekhmet-the-ancient-egyptian-goddess-of-war/
Egyptian Museum. (n.d.). Sekhmet. Egyptian Museum. Retrieved January 25, 2025, from https://egyptianmuseum.org/deities-sekhmet
Hill, J. (2008). Sekhmet. Ancient Egypt Online. Retrieved January 25, 2025, from https://ancientegyptonline.co.uk/sekhmet/
Illes, J. (2010). Encyclopedia of spirits: The ultimate guide to the magic of fairies, genies, demons, ghosts, gods & goddesses. Harper Collins.
Littleton, C. S. (2002). Mythology: the illustrated anthology of world myth & storytelling. Duncan Baird.
Maydana, S. (2022, March 3). Sekhmet: The Egyptian goddess of war and healing. The Collector. Retrieved January 25, 2025, from https://www.thecollector.com/sekhmet-egyptian-goddess/
